Friday, February 21, 2014

The Five Keys, Mantra, Mudra & Pranayama

The Five Keys:
  • psychic breath (pranayama)
  • psychic passage (nadis & shushumna=movement of prana)
    • cosmic sounds discovered in the higher states of meditation
    • can perceive more sounds when we get into deeper states of consciousness
    • every mantra has six parts:
      • rishi (sage)
      • meter
      • ishta devata (deity)
      • bija (seed)
      • shakti (energy)=mantra is charged with prana shakti
      • kilaka (pin)= unplugs the consciousness (chaitanya)
    • There is an intrinsic relationship between sound and energy
    • MANTRA SIDDHI: can affect people with your chanting (if you are an adept)
    • mantra in pranayama
      • create rhythm and balance in pranayama
        • om /sohum
          • all purpose
        • gayatri (ideal breathing pattern in pranayama)
          • represents the duration of one inhalation
          • retention: repeat mantra twice
          • exhalation: repeat mantra twice
        • bija 
          • only under the instruction of a guru to open chakras
  • psychic centers (chakra=opening & balancing)
  • psychic sound (mantra=chanting)
  • psychic symbols (yantra=visualization)





HASTA MUDRAS



A gesture or position, usually of the hands, that locks and guides energy flow and reflexes to the brain. By curling, crossing, stretching and touching the fingers and hands, we can talk to the body and mind as each area of the hand reflexes to a certain part of the mind or body.
(In each mudra, exert enough pressure to feel the flow of energy through the "nadis" (psychic channels) up the arms but not enough to whiten fingertips).

Guyan Mudra
GUYAN MUDRA: The tip of the thumb touches the tip of the index finger, stimulating knowledge and ability. The index finger is symbolized by Jupiter, and the thumb represents the ego. Guyan Mudra imparts receptivity & calm.
ACTIVE GUYAN MUDRA: The first joint of the index finger is bent under the first joint of the thumb, imparting active knowledge.
Active Guyan Mudra
Shuni MudraSHUNI MUDRA: Tip of middle finger (symbolized by Saturn) touches the tip of the thumb, giving patience.
SURYA or RAVI MUDRA: Tip of the ring finger (symbolized by Uranus or the Sun) touches the tip of the thumb, giving energy, health and intuition.
Surya Mudra
Buddhi MudraBUDDHI MUDRA: Tip of little finger (Mercury) touches tip of thumb for clear and intuitive communication.
VENUS LOCK: Interlace fingers with left little finger on the bottom, with the right index finger on top for men and the left for women. The Venus mounds at the base of the thumbs are pressed together channeling sensuality and sexuality, and glandular balance, helping to focus and concentrate.
JUPITER MUDRA: (below right). With the the two index fingers together, the power of Jupiter, or good luck and expansion is activated. Together they focus your energy to break through barriers.
Venus Lock (M)
Venus Lock (F)
Venus Lock
PRAYER MUDRA: Palms are pressed together, neutralizing and balancing yin & yang, for centering.
Prayer Mudra
Bear GripBEAR GRIP: Left palm faces out from body with thumb down, and right palm faces body, thumb up, and fingers are curled and hooked together to stimulate the heart and intensify concentration.
BUDDHA MUDRA: Right hand rests on left for men, left on right for women, palms up, thumbs tips touching each other in a receptive gesture.
Buddha Mudra

BHANDAS
Body locks or muscular contractions applied for the retention and channeling of Prana.

The principle ones are:
Root LochMULABHANDA: Mulbhand or Root Lock is the most frequently applied. It is performed in three steps (quickly & smoothly with practice) by first contracting the anal sphincter, drawing it in and up (as if trying to hold back a bowel movement), then drawing up the sex organ (so that the urethral tract is contracted). Lastly, pull the navel point by drawing the lower abdomen back towards the spine. This is applied with breath held (in or out), and helps unite the two major energy flows, prana and apana, generating psychic heat which triggers the release of Kundalini energy, and often ends an asana or exercise.
UDDIYANA BHANDA: Diaphragm Lock is applied by lifting the diaphragm high up into the thorax while pulling the upper abdominal muscles back towards the spine, creating a cavity, and giving a gentle massage to the heart muscles. It helps to move and transform pranic energy up to the neck region, stimulates the hypothalmic-pituitary-adrenal axis in the brain and develops a sense of compassion. Can give new youthfulness to the entire body. It is normally applied with the breath held out.
In Laya yoga, the rhythmic application of this lock achieves the highest effects of chanting.
Diaphragm Lock
Neck Lock
JALANDHARA BHANDA: Neck Lock or Chin Lock is used during all chanting meditations and pranayams (breathing exercises) unless otherwise specified. This is done by lifting the chest and sternum upward and stretching the back of the neck straight by pulling the chin back towards the neck. You should feel some tension in the back and sides of the neck. The chin rests in the notch between the collar bones and the head stays level without tilting forward, straightening the cervical vertebrae, and allowing the free flow of prana to the brain. This lock puts pressure on the thyroid and parathyroid to enable their secretions, and in turn, activate the pituitary. Without this lock pranayama can cause uncomfortable pressure in eyes, ears and heart. It will also prevent dizziness caused by rapid changes in blood pressure which can occur when nadis (channels of pranic flow) are unblocked.
MAHABHANDA: Great Lock - the application of all 3 locks at once. This rejuvenates nerves and glands, regulates blood pressure and produces many other benefits.
BHANDA EXERCISE (To fully understand & experience the Locks or Bhandas).
Sit on heels and spread the knees wide apart, palms on thighs. (A) Apply Root Lock & relax it. (B) Apply Diaphragm Lock & relax it. (C) Apply Neck Lock and relax it. Repeat in rhythmic alteration for 3-11 minutes, pulling locks on the exhale (the breath naturally goes out on the first 2 locks ).
Practice on an empty stomach. This will help to distinguish the locks and perceive energy movement along the spine.

MANTRAS

The "Yoga of the Mind", a mantra is a syllable, word or phrase in one of the sacred languages (like Sanskrit & Ghurmeki) and sometimes in English, which elevates or modifies consciousness through its meaning, the sound itself, rhythm, tone, and even the reflexology of the tongue on the palate.
The three languages of consciousness are:
  • human - things, the world; normal or loud voice
  • lovers - longing to belong; strong whisper
  • divine - infinity; mentally or silently
Some of the most frequently used mantras are given below:There are two things you can do to make the use of a mantra more powerful, regardless of how you recite. One is to see the mantra, as if it is being written as you say it, and the other is to actively listen to it as you say it, perhaps, in this case, when using the first two languages.
AD GURAY NAMEH, JUGAD GURAY NAMEH,
SAT GURAY NAMEH, SIRI GURU DEVAY NAMEH
is the Mangala Charn Mantra, and is chanted for protection. It surroundsthe magnetic field with protective light, and means "I bow to the primal Guru (guiding consciousness who takes us to God-Realization), I bow to wisdom through the ages, I bow to True Wisdom, I bow to the great, unseen wisdom."
ADI SHAKTI, ADI SHAKTI, ADI SHAKTI, NAMO NAMO,
SARAB SHAKTI, SARAB SHAKTI, SARAB SHAKTI, NAMO NAMO,
PRITHUM BHAGAWATI, PRITHUM BHAGAWATI, PRITHUM BHAGAWATI,
NAMO NAMO,
KUNDALINI, MATA SHAKTI, MATA SHAKTI, NAMO, NAMO.
The First Shakti Mantra tunes into the frequency of the Divine Mother, and to primal protective, generating energy. Chanting it eliminates fears and fulfils desires. Adi Shakti means the "Primal Power," Sarab Shakti means "All Power", and Prithum Bhagawati means "which creates through God."
AKAL, MAHA KAL:
means "Undying, Great death" is a powerful life-giving chant removing fear and relaxing the mind.
AP SAHAEE HOA SACHE DA SACHE DHOA, HAR, HAR, HAR:
means "The Lord Himself has become our protector, the Truest of True has taken care of us, God, God, God", or "The Lord Himself is my refuge, true is the support of the True Lord". Chanted for prosperity.
ARDAS PAYE, AMAR DAS GURU, AMAR DAS GURU,
ARDAS PAYE, RAM DAS GURU, RAM DAS GURU, RAM DAS GURU,
SUCHE SAHE:
Guarantees by the grace of Guru Amar Das, who is hope for the hopeless, and Guru Ram Das, who is King of the Yogis and Bestower of Blessings, past, present and future, that the prayer will be answered, and that all one's needs are provided for, signed, sealed and delivered!
DHARTI HAI, AKASH HAI, GURU RAM DAS HAI.
Dharti means "earth" and Akash is Ether, and Guru Ram Das is the venerated 4th Sikh Guru. This is the 1st Sodhung Mantra.
EK ONG KAR, SAT GUR PRASAD, SAT GUR PRASAD, EK ONG KAR,
is the Magic Mantra so named for its power and sacredness. It is usually chanted in reverse (Ek Ong Kar, Sat Gur Prasad, Sat Gur Prasad, Ek Ong Kar). Many pages are devoted to the explanation of this mantra and we are warned to chant it in reverence. It means, "There is one Creator - Truth revealed through Guru's grace".
EK ONG KAR, SAT NAM, KARTA PURKH, NIRBHAO, NIRVAIR,
AKAL MOORT, AJUNI, SAI BHANG, GUR PRASAD, JAP,
AD SUCH, JUGAD SUCH, HABHE SUCH, NANAK HOSI BHEE SUCH
is the Mul Mantra, the root of all mantras. It means, "The creator of all is One. Truth is His Name. He does everything, fearless, without anger, undying, unborn, self-realized, realized thru Guru's Grace, Meditate: He was true in the beginning, true thru all the ages, true even now. Nanak shall ever be true."
EK ONG KAR, SAT NAM, SIRI WHA (HE) GURU
is the Adi Shakti Mantra, and it is very powerful for awakening Kundalini and suspending the mind in bliss. Ek means "One, the essence of all", Ong is the primal vibration from which all creativity flows, Kar is "creation", Sat "truth", Nam "name" Siri "great", Wha "ecstasy," and Guru is "wisdom". Taken together it means, "There is one Creator whose name is Truth. Great is the ecstasy of that Supreme Wisdom"!
GOBINDE, MUKUNDE, UDARE, APARE, HARING, KARING, NIRNAME, AKAME
is the Guru Gaitri Mantra which means "Sustainer, liberator, enlightener, infinite, destroyer, creator, nameless, desireless". It brings stability to the hemispheres of the brain and works on the Heart Center to develop compassion, patience and tolerance, uniting one with the Infinite.
GURU GURU WAHE GURU, GURU RAM DAS GURU:
calls upon Guru Ram Das in praise of his spiritual guiding light and protective grace.
HAR means Creative Infinity, a name of God.
HARA is another form.
HARI is the active form of Creation.
HARI NAM, SAT NAM, HARI NAM, HARI.
HARI NAM, SAT NAM, SAT NAM, HARI.
The name of God is the True Name.
HUM DUM HAR HAR.
This mantra opens the Heart Chakra and means "We the universe, God, God."
ONG means Creator - the Primal Vibration from which all creativity flows.
ONG NAMO, GURU DEV NAMO
is the Adi Mantra that precedes Kundalini Yoga practice, tuning one in to the higher self. Ong is "Infinite Creative energy in manifestation and activity". ("Om" or Aum is God absolute and unmanifested), Namo is "reverent greetings' implying humility, Guru means "teacher or wisdom", Dev means "Divine or of God" and Namo reaffirms humility and reverence. In all it means, "I call upon Divine Wisdom".
ONG SO HUNG is "Creator, I am Thou!", a heart-opening and empowering mantra.
PRANA, APANA, SUSHUMNA. HARI.
HARI HAR, HARI HAR, HARI HAR, HARI.
Prana is the life force, Apana the eliminating force, and Sushumna is the Central channel for that force. This helps draw energy up the spine for healing. Hari and Har are names of God.
PRITVI HAI, AKASH HAI, GURU RAM DAS HAI(see "Dharti Hai")
Pritvi means earth - calling on the venerated Guru Ram Das is very powerful.
RA MA DA SA, SA SAY SO HUNG
is the Siri Gaitri Mantra, and is chanted for healing. Ra is the sun, Ma is the Moon, Da is the earth, and Sa is Infinity. Say is the totality of Infinity, and So Hung is "I am Thou". "Ra Ma Da Sa" is the Earth Mantra. and "Sa Say So Hung" is the Ether Mantra.
SA TA NA MA
is the Panj Shabad expressing the five primal sounds of the universe. "S" is Infinity, "T" is life, "N" means death and "M" is rebirth. (The 5th sound is "A".) This is one of the most frequently used mantras in Kundalini Yoga.
SAT NAM
is the Seed Mantra or Bij Mantra and it is the most widely used in the practice of Kundalini Yoga. Sat means the Truth; Nam means to call upon, name or identify with. Sat Nam means Truth is my identity and I call upon the eternal Truth that resides in all of us. Chanting this mantra awakens the Soul, and more simply means "really". It is pronounced to rhyme with "But Mom!"
SAT NARAYAN, WHA HE GURU, HARI NARAYAN, SAT NAM.
Narayan is the aspect of Infinity that relates to water, and Hari Narayan is Creative sustenance, which makes the one who chants it intuitively clear or healing. Sat Narayan is True Sustainer, Wahe Guru, indescribable Wisdom and Sat Nam, True Identity. This is the ancient Chotay Pad Mantra.
WAHE GURU
is the Guru Mantra, the mantra of ecstasy. It is not translatable but chanting it elevates the spirit.
WAHE GURU, WAHE GURU, WAHE GURU, WAHE JEEO:
"The ecstasy of consciousness is my beloved."

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